הִנְנִ֣י עֲנ֣וּ בִי֩ נֶ֨גֶד יְהוָ֜ה וְנֶ֣גֶד מְשִׁיח֗וֹ אֶת־שׁוֹר֩ ׀ מִ֨י לָקַ֜חְתִּי וַחֲמ֧וֹר מִ֣י לָקַ֗חְתִּי וְאֶת־מִ֤י עָשַׁ֙קְתִּי֙ אֶת־מִ֣י רַצּ֔וֹתִי וּמִיַּד־מִי֙ לָקַ֣חְתִּי כֹ֔פֶר וְאַעְלִ֥ים עֵינַ֖י בּ֑וֹ וְאָשִׁ֖יב לָכֶֽם׃
דאָ בין איך, זאָגט עדות אַקעגן מיר פֿאַר גאָט און פֿאַר זײַן געזאַלבטן: װעמעס אָקס האָב איך צוגענומען? און װעמעס אײזל האָב איך צוגענומען? און װעמען האָב איך באַרױבט? װעמען האָב איך געדריקט? אָדער פֿון װעמענס האַנט האָב איך גענומען אױסלײז, אַז איך זאָל פֿאַרהױלן מײַנע אױגן פֿון אים? און איך װעל עס אײַך אומקערן.
Rashi
Whose donkey have I taken? When I used to travel from city to city to judge them concerning their matters, I used to travel on my donkey, although I should have taken theirs.2 See Bamidbar Rabbah 18:10. And when I brought a sacrifice for their sake, I should have taken their ox. Shmuel took this extra precaution because he witnessed how severely Eili’s sons were punished for having abused the privileges of their office. He therefore avoided any action that could be misconstrued as resembling their behavior.
Rashi
Whom have I oppressed? Every expression of מְרַצֶּה which follows עשֶׁק [robbery], is an expression of "robbed and oppressed,3 Devarim 28:33. one who robs the poor and oppresses them.
Rashi
To look away from him. In order to hide my eyes from the judgment because of the money [bribe].